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It makes a bit more sense now

Monday, May 5th, 2008

I’m coming to grips with the fact that I no longer identify myself as a conservative. While I agree with many conservative principles, the truth is that the gap between so-called conservatives (and worse, their evil cousins the neo-conservatives) and me is widening on a regular basis.

The topic of abortion came up this weekend while I was on a camping trip with a bunch of men. While I am pro-life, I don’t understand the obsession that some on the right have with this topic. One of the men gave an explanation that sheds some light on the subject. In short, he believes that God is going to judge “us” for the fact that “we” allowed this horrible sin to be legal. I’m hesitant to take on this man’s theology since he is an elder in our denomination, but I’m thinking it’s worthwhile.

There’s no doubt that God judges people. The Old Testament is full of genocide at God’s direction because some people group has harmed the Hebrews in some way. And the Hebrews found themselves a part of one empire or another due to them turning away from God. But I can’t find any clear indication of God judging the empire because His people didn’t stop the sin of other people groups within that empire. In fact, I can only think of two documented cases of God’s judgment against a people group for their internal sins (that is, for something other than poor treatment of the Jews) - the flood and Sodom and Gomorrah. In both of those cases, God preserved His people; he didn’t judge them because of everyone else’s sins.

So it seems to me that the problem is that the religious right has decided to claim responsibility for the entire nation. This feeling of responsibility feeds the paternalistic impulse of religious conservatives to support laws which restrict freedom for activities which some people can enjoy without problems but would tempt others beyond their capabilities to enjoy in moderation. And this is the fundamental difference between the religious right and the religious libertarians - we believe that God will judge the Church for its sins of commission and sins of omission, but He will not hold us responsible for failing to control the impulses of those outside the church.

Now, all of this being said, do I wish abortion were illegal? Yes. I’ve told my story before of how as an embryo I came a bit too close to the doctor’s knife. And as a libertarian I don’t see how we can say someone has basic human rights which must be respected only to ignore the most basic one. However, when it comes to choosing the person who sits in the Oval Office, I think the obsession over who a President might choose to fill a potential vacant seat on a court which might face a case on whether a woman has a right make a choice to murder her baby makes sense. Especially not when the same person will directly make a choice to send people to the front lines where certainly some of them will die and others (as a sad but unavoidable fact of war) will kill conscious human beings. If God is going to judge “us,” then we need to consider all of our actions.

Colliding worlds

Thursday, May 1st, 2008

I have a facebook page. I don’t know why. It’s the kind of timesuck that doesn’t appeal to me - virtual hugs, attacking zombies, or pretending to race. I just don’t get it. It would be a lot more fun to get together and play scrabble face to face over a real beer rather than spread the game out over days with a virtual opponent over a virtual beer…

I ran into someone at church last night, and I told her I was mad at her. Since we really don’t hang out that much, she was taken aback. But once I understood that my old church friends were suddenly able to find me, including an ex-girlfriend, she understood.

The ex-girlfriend and I left on good terms, and we’ve run into each other in the past without any awkwardness. But when I saw her profile I laughed. Her religious views are classified as “Born Again Christian” and her political views as “Very conservative.” Those phrases used to describe me.

Any orthodox Christian will tell you that Christ talks about being born again. But when someone describes themselves explicitly as a “Born Again Christian,” well, you know a lot about them from the start. It just seems that most of those people claim to cling to God’s grace while rarely exhibiting it themselves. My acquaintance and I laughed that our old friends from the megachurch where I once worked or the church where I grew up would probably say that we now attend one of those “liberal” churches since our pastor is handing out virtual beers and swearing online.

Liberals don’t go to heaven. At least, that’s what I used to think. I’d never say as much out loud, but honestly, the way “they” were demonized in my religious circles, it was a logical conclusion. I was an observer to an online conversation where someone stated that if conservatism were a country then anyone who claimed to be conservative but voted for Obama should be hung for treason. I guess I’m not a conservative.

My acquaintance and I agreed that we’re torn in how to handle our facebook friends from our old lives. On the one hand we really want to do something outrageous to throw our newfound freedom in their faces. On the other hand, we’re a little afraid. It turns out that I don’t want to be rejected by people who belong to the form of Christianity that I rejected. The human mind is a very strange thing indeed.No down payment credit card
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My pastor is better than yours

Friday, April 25th, 2008

OK, maybe that’s overstating it just a bit. And, granted, I AM a bit biased since I helped bring him here and all. But let’s be honest. When’s the last time your pastor called you at 3:45 on a Friday afternoon and asked if you wanted a beer and a smoke? Exactly. Too bad I have to work. Ugh!

So much for justice

Friday, April 18th, 2008

Let’s face it, every religion has at least one aspect that outsiders don’t like. Protestants don’t want a Pope (although some of them treat certain pastors as one). Jews don’t accept the whole Messiah aspect of Jesus. And I, for one, like pork too much to be either Muslim or Jewish. And this is why our country has the First Amendment. To some extent in our country, freedom of religion rises a bit above the law. There are legitimate times for the government to step in, but if the government is going to interfere with a religious institution, it had better do so on pretty solid grounds.

I was pretty suspicious of the “16 year old girl” who called in a tip to the authorities from the start. It’s as if the government was looking for an excuse to invade the FDLS compound in west Texas, because once they got an anonymous call they went in full force and took everyone out rather than find the one girl and her accused assailant. Now it has been revealed that the girl who made the call lives in Colorado and had nothing to do with the compound at all.

The stories from people who have left the FDLS are awful. I met one of these women years ago; I only caught glimpses of her story, and it wasn’t pretty. Take a look at the pictures of the women; the 32 year old ladies look closer to fifty. I see nothing good about the FDLS “church.” But let’s face it, children were taken away from their parents and put in state custody on false pretenses. The child custody hearings are impossibly complex and unworkable. And to what end? What will be accomplished when all is said and done? If the wives actually loved their husbands and retained their faith, as weird and seemingly wrong as it is, would the state actually take the children from them? Would the state then lay claim to all new children from those so-called marriages?

I would like to think that only the Clinton administration could screw up the justice department this bad, but alas. It appears that Washington has enough incompetence to go around…Florida home equity loan rate
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Let’s talk about sin

Monday, March 31st, 2008

Sin. It’s not a word most people use on a regular basis. For much of the world it’s generally relegated to Sunday mornings, but then there are others for whom it is a constant focus. It’s not a fun topic because no one wants to be called a sinner.

By most Christian standards, a sin is a wrong committed against God. A person can do wrong to another person or even to himself, but ultimately that’s a sin against God. And, according to the Bible, there is a long list of clearly defined sins, such as murder. The real challenge to Christians, and part of why there are so many different kinds of churches, is to interpret the Bible to figure out what other actions (or non-actions) might be sins, as well. For example, some Christians think the simple act of drinking alcohol is a sin, others don’t. Some Christians think sex exists only for procreation and any sexual act which isn’t intended for that purpose is sinful; others think Christians have varying amounts of liberty there. And then there’s my dad, who I love.

As a little background, while he won’t claim to be a biblical scholar, my dad has served as a deacon at several Baptist churches. He’s taught Sunday School. He’s learned from some excellent Bible scholars. He knows the scriptures.

This is the man who, on Saturday while laying tile, said, “I’ll have another Diet Coke, even though it’s sinful.” Huh? The real shock is that he was serious. Somehow he’s come to the conclusion that drinking too many Diet Cokes is a sin against his body and therefore against God.

Look, I’m not a big Diet Coke fan. I think Nutrasweet is an awful product, and I’m trying to only consume ingredients that I can visualize or at least pronounce (water, malt, yeast, and hops, for example). But there’s a huge gap between something being marginally bad for you when consumed in massive quantities and being sinful.

Is it any wonder that this man doesn’t see his church (or worse yet, the one I grew up in) as legalistic?

There was this teacher guy once. He had some pretty wise things to say. One of them was that what you eat really isn’t that important in the eyes of God. You know, my Baptist father would do well to listen to him and relax a little bit. That guy’s name was Jesus; he might be worth listening to.

Happy Lent

Tuesday, February 12th, 2008

Lent is not a very popular topic. You don’t usually ask someone, “so what are you giving up for Lent” in the same way you ask, “so what are you doing for Christmas?” Of course, maybe that’s because the marketing people haven’t figured out how to make money off of Lent. Sure there’s Mardi Gras, but at best that’s about Fat Tuesday and at worst it’s an excuse for debauchery. There are no Lent gifts; I’ve never seen a Lent greeting card; there are no obligatory Lent parties where where your presence or lack thereof will be duly noted. Maybe this is why I’m drawn to it.

I didn’t grow up practicing Lent. Baptists don’t particularly like Lent; it’s too Catholic. But in recent years I’ve been introduced to Lent and its purpose, which is quite strange. Forty days of giving up something good for the purpose of physically particularlizing our need for Christ seems like such a strange and old-fashioned customer. But it’s a custom that we post-moderns should embrace. Contrary to what many Christians want to admit Age of Enlightenment infiltrated Christianity and attempted to reduce our faith to a series of logical conclusions, but there is so much more meaning to our lives than mere logic can bring. And so Lent, with its seemingly outdated requirements, can be meaningful, provided that we actually engage with it and don’t just mindlessly follow a series of proscribed rules.

And so, for a very post-modern observation of Lent I’m giving up a very post-modern activity. From now until Easter I am giving up idle internet surfing. It’s not that I’m giving up the ‘net altogether, just those sites that typically suck my time such as Fark, Drudge, Digg, etc. For some people this might not seem like a major thing to give up, but when you work at home by yourself, those sorts of sites replace the water cooler; they are where I go when I have a few minutes of downtime between conference calls or emails. I’ve decided that sites like atlbloggers.net or even facebook (which I’m being sucked in to) are places where I talk to friends and are not idle surfing, so I’ll still be around there. But for some of my favorite sites it’s goodbye until Easter.

So, if for the next month plus I seem like I don’t know what’s going on in the world, now you know why…

Weekend plans

Friday, February 8th, 2008

After pulling nearly a 60 hours week, here are my weekend plans:

  • Friday night - sleep
  • Saturday - play with the family
  • Saturday night - drink massive quantities of good, high gravity beer with friends
  • Sunday - stumble into church (it’s good to be Pesbyterian!)
  • Sunday night - sleep

Have a great weekend everyone. Here’s hoping your week wasn’t as stressful as mine.

He’s here

Tuesday, January 29th, 2008

About a year ago we had our first meeting. Eleven of us (only ten finished the task) met in the Commons for the first time to face the task to which we had been elected - find the replacement for the man who founded our church ten years ago. It was a strange and daunting task. John left on great terms (he didn’t officially step down for another six months) and without another specific calling; the time was just right. And we had no clue how what the search process would look like or how to go about it. We were barely even able to pick a chairman.

Somehow we managed to find the right man. And while the average search time in our denomination is nearly 18 months, Ewan was officially installed this past Sunday. It was an amazing service. Our founding pastor presided, as did our former associate pastor. One of Ewan’s mentors spoke, and his best friend gave a short homily. But Shari (John’s wife) told us what we really needed to hear, and she used the words from Adam and Eve - leave and cleave. It’s time for us to stop looking to John for leadership and to instead look to Ewan.

I had the mixed blessing of getting to spend about 40 out of the last 52 Tuesday nights, plus several weekends, finding and picking Ewan, and it’s a tough challenge for me. John has personally meant so much to so many people that it’s going to be very hard for some of us to look away from him and to the new guy. But what we all need to remember is that ultimately the church isn’t about the pastor; it’s about Christ and his people. And that’s why there’s a lot that I admire about the Methodists; the constant rotation of pastors as chosen by some outside body serves as a constant reminder.

It’s going to take a while for Ewan and family to settle in, but he’s definitely already in charge. When he started preaching a couple of weeks ago, he owned the pulplit; it was as if he had preached from in for years. Here’s hoping that he’s around for many, many more.

Leave Creflo alone

Friday, January 18th, 2008

There are few “Christians” that I distance myself from more than the likes of Creflo Dollar and Benny Hinn. About the only thing I have in common with them is that we claim the Bible as God’s word. I’m not even sure that my Jesus looks anything like theirs. They are the kinds of people that my denomination’s favorite patriarch might have had burned at the stake.

Fortunately for these charlatans, ours is a country of religious freedom. Even our ridiculous yet sanctimonious drug laws are on occasion put aside in honor of the First Amendment. Other than outright fraud or abuse, the government should avoid meddling in the affairs of faith. I’m a fan of the Fair Tax anyway, but this case puts more fuel on the fire. The government has been using the tax system to go after politically active churches, and the targets are rarely of the party in power. Getting rid of the tax system would mean that the government wouldn’t have a case to keep its eye on the non-profits and would then get out of the religious business. (And those of us who aren’t into prosperity gospel should keep in mind that if the government has power to go after them, then it has the power to go after any of our houses of worship, too.)

On the other hand, perhaps Creflo and the rest should just give up their non-profit status. After all, Jesus did give a pretty short (which these days with blowhard preachers means uninspiring) sermon on paying taxes. Oh wait, maybe that’s just my Jesus…